13.125. Funerary verse for Eupeithios
- Description:
- White marble block without moulding or decoration, chipped along all edges and missing the lower right corner (W. 1.14 × H. 0.265 × D. 0.55).
- Text:
- Inscribed on one face, which is itself chipped approximately in the centre. Line 1 is very close to the upper edge, suggesting a composite monument.
- Letters:
- Probably second century; well-cut in distinctive non-monumental forms, designed with a ruler and compass and cut with monumental techniques; lunate epsilon, sigma, omega; cursive feaures in alpha; ligatures: ΠΝ, l.2, ΗΝ and ΗΜ in l.4; ave. 0.035
- Date:
- second century A.D. (lettering)
- Findspot:
- Necropolis, North-east
- Original Location:
- Unknown
- Last recorded location:
- Museum
- History of discovery:
- Recorded by the NYU expedition in 1992 (92.1)
- Bibliography:
- Published by R.R..R. Smith, 'Aphrodisias 1992', KST XV-2 (1994), 355, whence BullEp 1996.385; from Reynolds, Steinepigramme 02/09/12, whence SEG 48 1998.1327.
- Text constituted from:
- Preliminary transcription (Reynolds) This edition Roueché and Bodard (2007).
- 1 ἀθανάτοισιν ὅμοια πόρες κλυτὰ ἔργα πόληι scroll vac.
- 2 ἥρως εὐσεβίης θεοτέρπεος ἔ̣ν̣πνοος εἰκών vac.
- 3 τοὔνεκα νῦν νάεις Εὐπείθιε καὶ̣ πόλον ἄστρων [ vac. ]
- 4 ψυχὴν ἀμπνεύσας ὅτε Μαρτίου̣ ἦ̣μ̣α̣ρ̣ ἔπαιζε̣[ς]
- 5 vac. vac. vac.
- 1ΑΘΑΝΑΤΟΙΣΙΝΟΜΟΙΑΠΟΡΕΣΚΛΥΤΑΕΡΓΑΠΟΛΗΙ scroll
- 2ΗΡΩΣΕΥΣΕΒΙΗΣΘΕΟΤΕΡΠΕΟΣ··ΠΝΟΟΣΕΙΚΩΝ
- 3ΤΟΥΝΕΚΑΝΥΝΝΑΕΙΣΕΥΠΕΙΘΙΕΚΑ·ΠΟΛΟΝΑΣΤΡΩΝ[···]
- 4ΨΥΧΗΝΑΜΠΝΕΥΣΑΣΟΤΕΜΑΡΤΙΟ·····ΕΠΑΙΖ·[·]
- 5
Apparatus
l. 1, ΕΡΓ damaged
l. 2, ΕΝΠ damaged
L.3: ΑΙ damaged. Letters: after Κ, the shadow of a triangle (Α, Λ) and then very little space (Ι, Υ, ?Ρ). Perhaps: Εὐπείθι ἑκά̣[ς] πόλον ἄτων
l.4, ΜΑΡ damaged
In principle the text could have begun on an upper block, but these four lines of verse are complete in themselves.
Translation:
No English translation yet (2007)
Commentary:
We have no other Eupeithios so far attested at Aphrodisias in the Roman period, but one (? a sophist) honoured in ? the fourth/fifth century ( 5.120).
It is standard for the pious to be thought of as inhabiting a special and honoured place; here the idea is carried farther, presenting Eupeithios as god-like.
Photographs:
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