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Section: I | II | III | IV | V | VI | VII | VIII | IX | X | XI | XII
Section I: Decius to Numerian, 250-284
Inscriptions in this section
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234
I.1 The
publication, by Joyce Reynolds, of the documents inscribed on the Archive wall
in the Theatre at Aphrodisias demonstrated that Aphrodisias' status and rights
as a free city, acquired in the first century BC, continued to be a matter of
fundamental importance to the city until well into the third century AD. 1 The selection of documents confirming
and illustrating that status was inscribed on the south wall of the north
parodos of the Theatre in the first half of the third century, most probably in
the reign of Alexander Severus (A&R 36); additional letters to the same effect
from Gordian III (A&R 20-24) were added subsequently. A further such letter,
from Traianus Decius, written in late 250, was found in the southern stretch of
the city wall (A&R 25) and very probably also came from the north parodos.
I.2 By the mid fourth
century, Aphrodisias was the capital of a province of Caria, created as part of
the division of the province of Asia. This division had long been seen as the work of Diocletian; but evidence
principally from Aphrodisias, and also from other sites, has now shown that a
province of Caria and Phrygia (as it was called in Caria) or Phrygia and Caria
(as it was called in Phrygia) was created in the mid-third century. The first indication of this came from the
publication of the texts published here as nos. 2, 3, 4, 5, 6 and 7,
in 1981. The rationale undelying the divisions very probably came from the structure of procuratorial circumscriptions. 2
I.3 The
last certain reference to Aphrodisias as forming part of the province of Asia
is in a letter of Gordian III, dated to 243. 3 The provincial games of Asia were
celebrated under Philip, 244-249, at Laodicea, which was later to form part of
the joint province. 4 The date for the creation of the new
province has become steadily more precise, thanks to discoveries over the last
few years. It now looks as if the first governor was Q. Fabius Clodius
Agrippianus Celsinus (see List of Governors), attested as clarissimus consularis on
a milestone at Dorylaeum and simply as egregius
on milestones at Iasos and Keramos, between the accession of Decius in 249 and
the declaration of his sons as Caesars in early 250.
I.4 This
evidence tends to suggest, therefore, that the new province was created in the
very last year of Philip or on the first few months of Decius' reign; this
would fit with the evidence for the creation of a new administrative unit of
Galatia Pontus at exactly this moment. 5 It may be, moreover, that this major re-organisation in Asia had
something to do with the unusual function of L. Egnatius Victor Lollianus as
proconsul of Asia for an exceptional term of three years; he was one of the very
small number of proconsuls to be honoured at Aphrodisias. 6
I.5 I
have argued — and still believe — that when the new province was created,
Aphrodisias was its capital. There is still no absolute proof of this. The
strongest indication that Aphrodisias was the new metropolis is provided by the
fact that the city was metropolis of the later separate province of Caria. It
is difficult to understand why Aphrodisias should have been chosen as a capital
for Caria, since it had not functioned as an administrative or judicial centre
within the province of Asia, and offered no practical advantages; but it is
easy to see that the city would have been a convenient capital for the joint
province, and once having achieved that status, could not have been down-graded
when the provinces were separated. We now know that Aphrodisias had had the title of metropolis of Caria since at least 171/2.
The other leading candidate for such a
position in a joint province must have been Laodicea, in Phrygia; and it may be relevant that a fragment
survives from an official response, apparently of the middle to late third
century, to a complaint from the Laodiceans that they had been badly treated in
a matter of primacy. 7
I.6 This
seems to me to be the strongest argument for Aphrodisias' having been capital
of the joint province. In the first edition of this corpus I also argued from
the evidence of a series of sculptured panels which were found during
excavation of the large Basilica at the southwest corner of the South Agora at
Aphrodisias. 8 At the time, they were thought to date
from the third century; but recent works suggest that they are from the first,
and so irrelevant to the issue.
I.7 The
other evidence to this effect is perhaps provided by the coinage of the city,
which like many others, produced a large number of coin issues in the third
century, especially under Gordian and under Valerian and Gallienus; 9 equally typically, there is no
evidence that Aphrodisias produced any autonomous coinage after the death of
Gallienus, in 268. Under Gordian, new legends on the coinage include a series
of references to a new contest, the Gordianea Attalea Capitolia: 10 the name is presented within a wreath,
indicating that the contest had 'sacred' status — that is, that
victory was rewarded with a wreath, rather than the cash prizes offered at
games of lower status. 11 Under the family of Valerian, there is an explosion of new issues, with
several new themes, and with further, more complex, references to contests. A
series of issues now refer to two separate contests, indicated by two wreaths
on a table. The two wreaths are each labelled, but variously: as Gordianea and
Valeriana, on a coin of Valerian 12 or, on coins of Gallienus, as
Capetolia and Pythia, 13 with ΟΙΚΟΥΜΕΝΙΚΟΣ, ecumenic, on the
table edge 14 or Gordianeia and Pythia, 15 with ecumenic on the table, 16 or Attalea and Pythia, with ecumenic
on the table. 17 The different titles regularly
occurring in the left hand wreath are those which we know to have described one
contest, the Gordianea Attalea Capitolia already attested under Gordian; it
therefore seems reasonable to assume that the titles in the right hand wreath
describe a second contest, the Valeriana Pythia.
I.8 Aphrodisias
had had important local contests for several centuries, but none of
international — 'ecumenic' — or 'sacred' status. The evidence of the coins
suggest that a new sacred contest, the Attalea Capitolia was established under
Gordian; that a second such contest, the Valeriana Pythia, was created before
260; and that both of these contests had, or received, international,
'ecumenic' status by the reign of Gallienus. This last development
must have taken place before 257, when the Gordianea Attalea are included in a
list of sacred and ecumenic contests. 18 This all agrees with a general
phenomenon characteristic of the period, when Gordian and his successors were
responsible for enhancing the status of existing contests, and creating new
ones, throughout the eastern empire. 19 But, while it is possible that the new
games at Aphrodisias were simply part of this general development, I suggested
that the second contest, the Valeriana Pythia, which offers no suggestion in
its title of a specific local link with Aphrodisias, might be the new
provincial contest of the new koinon of
Caria and Phrygia. 20 It seems very likely that it was the
grant of this contest which was the occasion for a celebration by a group of
cities in the area which is attested in a series of inscriptions at Aphrodisias
of about this period. 21 It should be pointed out, however,
that the concilium of a province did not always meet in the provincial capital;
so all this activity need not necessarily demonstrate that Aphrodisias was the
capital of the joint province. 22
I.9 It
is still my belief that Aphrodisias probably was the capital of the new
province, and was proudly advertising the new provincial games on its coinage;
but it must be repeated that this cannot be proved, and a recent study of
provincial capitals has underlined this uncertainty. 23 One central problem is that the city's free status was being reaffirmed
by Traianus Decius, in the manner of previous emperors, after the creation of
the new province. It seems certain that there would have been some tension
between the city's free status — which had meant that even a visit by an
imperial official to the city was a matter to be treated with caution 24 — and its taking on the role of a
provincial capital, and residence of an imperially appointed governor. If
Aphrodisias was not the capital of the joint province, then this question did
not arise until the creation of the separate province of Caria in the early
300's — by which time the 'freedom' of cities had perhaps lost all meaning. If
it was the capital, then it is possible that Text 1, a very fragmentary letter of Valerian and Gallienus to an
individual at the city, dealt with
some of the implications of the new situation. See discussion
of 1.
I.10 The evidence for the creation of the new
province of Caria and Phrygia is provided by a group of inscriptions. The first are apparently from a group honouring
the family of Valerian and Gallienus, texts 2, 3, 4. Of these three inscriptions, 2 and 3 quite clearly
belong together; the phrasing is the same and the layout is identical. In each
case, the text will have begun on a crowning feature, as also in 4. The two bases presumably originally
stood in or near the Theatre; 2 was
found near the Theatre, and 3 was excavated in a stretch of the city wall which
incorporates a good deal of re-used material from the Theatre (as well as the
letter of Traianus Decius, A&R 25). The group to which they belonged presumably included the emperors Valerian
and Gallienus, as well as Gallienus' wife Salonina (2) and whichever of his sons is honoured as Caesar (3). The inscriptions can be dated only
after the first of Gallienus' sons, Valerian, appeared as Caesar in 256, and
before the death of the second of the Caesars, Saloninus, in 260. Honours to
Valerian and his family have been found widely in southwestern Asia Minor. 25
I.11 Text 4 also honours a member of the family
of Valerian, but is quite different in phrasing and design. Its original
location cannot be determined; it was found at the east end of the Temple,
where a large number of statue bases were assembled in the middle Byzantine
period for re-use as supports to a new altar-screen. It is the first
inscription to have been found in the eastern empire honouring the little-known
brother of Gallienus, Licinius Valerianus. 26 Since we know so little about him, it
is difficult to decide whether the epithet used here, εὐεργέτης, benefactor, should be taken as
describing some specific action and the reason for the erection of this statue,
or simply as a standard compliment. He is given no titles, and simply described
as 'son and brother of the Augusti', which only allows a date in the joint
reign of Valerian and Gallienus. M. Christol and T. Drew-Bear suggested that
the absence of any reference to the young Caesars might allow a closer dating,
to the period before the appearance of the younger Valerian as Caesar in 256;
and this was born out by further discoveries. 27 Text 4 is therefore not contemporary with 2 and 3; this therefore
shows the imperial family being honoured on at least two occasions at
Aphrodisias.
I.12 The
second part of no. 4 (ll. 8 ff.)
describes the man responsible for overseeing the erection of the monument — a
standard function in the imperial period, described in standard formulae. The
wording here is not entirely clear. He himself is called Antonius Nicomachus,
and described as father of the first archon, Antonius Claudius Nicomachus (see
List of Local officials); it is not
certain whether the subsequent phrase 'offspring of high-priests' should be
taken as describing himself or his son. At least one high priest — that is, of
the imperial cult at Aphrodisias — called Nicomachus, is known to us. 28 But it is perhaps more natural to take
the phrase as describing Antonius Claudius Nicomachus, whose name immediately
precedes it; if so, the implication seems to be that Antonius Nicomachus had
married into a family of particular distinction, through which he could claim
for his son — although not for himself — descent from high-priests. Nicomachus
is described as axiologotatos — a rank regularly ascribed in the third
century to prominent men in the municipal aristocracies . 29 He was possibly responsible for the
erection of other inscriptions at Aphrodisias; 30 he was certainly responsible for
inscription 5.
I.13 Inscriptions 5, 6 and 253 all honour
governors. 5 and 6 both honour M. Aurelius Diogenes (see
List of Governors); 253 honours P. Aelius Septimius Mannus,
in language identical to that of 6, ll.
2-9 (see List of Governors). The two
inscriptions honouring Diogenes were set up under two different first
archons. The titles of archon and first archon are first attested in the
second century AD at Aphrodisias,
and very frequently in the third century: the last datable example is in 7, perhaps under Diocletian. The phrase
οἱ ἄρχοντες περὶ
τὸν δεῖνα implies that the man named was himself the first archon. 31 It seems likely that the office of
first archon was annual; and it therefore follows that 5 was set up in the same year as 4, when Antonius Claudius Nicomachus was first archon, and so — for
the reasons set out in discussion of 4
— in the joint reign of Valerian and Gallienus, 253-60. We know nothing else of the first archon
responsible for 6, M. Antonius
Venidius Apellas (see List of Local officials).
One other Venidius is attested at Aphrodisias, in a private inscription of the
third century (unpublished); the name Apellas is reasonably frequently
attested, but our man should probably be identified with an archon, Apellas,
named on coinage of the city under Gallienus. 32
I.14 The
man honoured in 5 and 6 is described as πρεσβευτὴς Σεβαστῶν ἀντιστράτηγος/legatus
Augustorum pro praetore (5) and as ἡγέμων/praeses (6).
Taken together, these titles can only mean that he is the governor of an
imperial province. Since he is honoured in two separate years at Aphrodisias,
and in language appropriate to a man in authority, it is easiest to assume that
he had authority over Aphrodisias as governor of an imperial province in which
it was included. 33 This must be the province of Caria and
Phrygia, newly created from part of proconsular Asia. The date can now be
further refined, since a milestone at Keramos allows us to date M. Aurelius
Diogenes' period as governor to 255 (see List of Governors).The close similarity of the wording between texts 6 and 253 suggests that P. Aelius Septimius Mannus, (named in the latter)
and apparently also a governor of Caria
and Phrygia, probably held office not long before or after M. Aurelius Diogenes
(see List of Governors).
I.15 The
only text at Aphrodisias which gives the name of the joint province is 7, honouring T. Oppius Aelianus
Asclepiodotus, who was apparently governor under Diocletian (see List of
Governors). The joint province
is also attested, however, in three inscriptions found in Phrygia. Two of these
appear to honour one and the same man, a governor of the joint province
under plural Augusti, whose name was
later erased in both inscriptions: one was found at Laodicea 34 and one at Hierapolis. 35 (see List of Governors) It is also attested by name in an inscription
found near Pinarbasi, in the Upper Tembris region of Phrygia. 36 The text records the establishment of
a boundary between two villages. The ruling was made by Julius Dionysius, ἀπὸ χιλιαρχιῶν /a militiis; 37 he was acting on the orders of Julius
Julianus, κράτιστος / egregius
in rank, a procurator of plural Augusti,
who was acting as interim governor of Phrygia and Caria: διέποντος κὲ τὰ τῆς ἡγεμονίας μέρη Φρυγίας τε καὶ
Καρίας. 38 (see List of Governors)The reference to plural emperors dates this
either before the death of Valerian in 260, or under Carus or his sons —
282-284 — or after Diocletian took his first associate, Maximian, in 286. The
titulature of the officials makes the earlier date seem preferable; both the
term a militiis and the office of
provincial procurator are attested in the late third century, but rarely, and
they can be far more easily accommodated before 260. 39
I.16 It
seems, therefore, that Aurelius Diogenes (see
List of Governors), attested at
Aphrodisias in nos. 5 and 6, can certainly be dated between 253
and 260, and was almost certainly a governor of Caria and Phrygia; Julius Julianus, (see List of Governors) in the inscription from Pinarbasi,
certainly governed Caria and Phrygia, probably before 260. P. Aelius Septimius Mannus (see List of Governors)
should also be a governor of the joint province, very probably in the 250s. The
anonymous governor (see List of Governors) of Caria and Phrygia, attested at Hierapolis
and Laodicea as serving under plural emperors, cannot be dated with any
certainty; but the script of the Hierapolis inscription resembles that of other
texts of the early to middle third century found at Hierapolis (as Dr.Tullia
Ritti-Adamou observed), and the terminology is very similar to that of the inscriptions
honouring Aurelius Diogenes, all of which combines to suggest that this
governor also should be dated before 260. The traces which can be detected of
the erased name of the anonymous governor suggest that it ended -ianus; he
cannot therefore be identified with Aurelius Diogenes. The name, of course, might suggest Julius
Julianus; if so, this man was upgraded, while in office, from equestrian rank
(and procuratorship) to senatorial rank (and a governorship). This would be partly paralleled by the
career proposed for Asclepiodotus (see List of Governors).
I.17 The
anonymous, and Julius Julianus, who both served under plural Augusti, could
have held office under Philip and his son (mid 247-9), under Decius and his
sons (from mid 250) or under Valerian and Gallienus. It is possible that the
erasure of the name of the anonymous governor should be associated with the
abrupt changes of emperor in the early 250s; it is also tempting to suppose
that, if the two cannot be identified, the appointment of Julius Julianus as
acting governor might have been necessitated by the sudden removal of the
governor whose name was erased.
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